Tuesday, October 20, 2009

Humility and Strength

Joan told me, during one of our very earliest sessions, "The Story of My Life In Six Short Chapters." It goes like this.

Chapter 1: I walk down the street; I fall in the hole; I don't know where I am, and I can't get out.
Chapter 2: I walk down the street; I fall in the hole; I know where I am, but I can't get out.
Chapter 3: I walk down the street; I fall in the hole; I know where I am, and I can get out.
Chapter 4: I walk down the street; I almost fall in the hole, but I don't.
Chapter 5: I walk down the street; I see the hole and I go around it.
Chapter 6: I walk down a different street.

I think this is one of the best metaphors for personal growth and change. However, at least in my life, this story does not occur once over many years, but rather repeats itself many times over. And once I find a new street, I usually don't stay there too terribly long at first. Rather, I tour the new street, decide it's perfect, start walking down it, and then somehow make my way right back to the old street with the hole.

That's where I found myself not long ago. After spending an entire summer learning my way onto a new street, once school began I just couldn't keep myself away from the old one. I have various theories to explain this phenomenon (and they're probably all pieces of the puzzle) but what I have realized is that identifying why something happens does not always solve the problem. Right now, what I need is a how: how to get off this street and work my way back to the next one. So I've developed a plan that involves two concepts: Robert Moore's theory of humility and my dad's theory of "fake it 'til you make it."

Robert Moore says that true humility simply means recognizing your limitations and getting the help that you need. I have a real problem with this. Previous to reading this definition, I had always considered myself a humble person due to my constant self-deprecation and chastisement. By letting my internal bully reign supreme, I not only prevented myself from truly realizing my personal limitations, but I made the prospect of getting support out of the question.

What to do when you find yourself in a familiar rut but feel too low to get yourself out yet too high to ask for assistance? You behave yourself into believing. In other words, force yourself to act as you would if you already are the person you are trying to become. For me, this involves structuring my day with activities that I don't necessarily want to do, that are scary for me or challenging or tedious, but ones that would be rote for a healthy, integrated person. I ask to be held accountable and establish consequences for failure to complete these activities. Initially, I am rarely strong enough to hold myself accountable. I have finally grasped this very real limitation, and thus have at least summoned the strength to ask others to help me with this task.

Eventually, I will find enough comfort in these rituals and peace in this routine that I can hold myself accountable; some activities may even become so enjoyable that I wouldn't even consider skipping them. Others will probably never be easy, but will become somewhat tolerable simply out of force of habit. I also know that I'll revisit my old street from time to time, but hopefully just to view the hole from afar, contemplate jumping into it, and then walk away.

Thursday, July 30, 2009

The Ethical Violations of The Smoking Ban

I wrote this essay for my Biomedicine, Ethics, and Culture class last week. Even though the smoking ban is old news, I think the central points regarding the dangers of big government and the loss of autonomy are relevant. Don't get me wrong, I love returning from a night out and NOT smelling like an ashtray, but I value my right to choose more...

In this essay, I argue that government-enforced smoking bans in bars and restaurants is unethical. Using a deontological perspective, legally mandated bans encroach too heavily upon our natural rights. Even from a utilitarian viewpoint, these bans fail to reach their objectives of promoting public health, reducing pollution, or protecting citizens against the damaging effects of second hand smoke.

John Locke asserts that government is a social contract that should protect humans’ natural rights of life, liberty, and property (Class Lecture, Week 1). A smoking ban does very little to protect the right to life since, according to the American Heart Association, most life-threatening second hand smoke damage most likely does not occur while spending an hour or two dining out but rather in the home (http://americanheart.mediaroom.com/index.php?s=43&item=365). Also, by inviting the government to regulate personal health and well being, citizens begin a creeping infringement on their bodily rights. It is not a stretch to imagine the next steps involving the restriction of certain foods or physical practices (such as tattoos or piercings) deemed unhealthy or dangerous.

On the other hand, the smoking ban would not only fail to protect but actually hinder, beyond reason, the natural rights of liberty and property. For while it is true that certain freedoms must be regulated or suppressed in order for Locke’s social contract to function, government should make every effort to allow its citizens as much autonomy as possible. By doing so, government secures its proper role as servant to the people and protector of human dignity. A smoking ban imposes a three-fold eradication of choice. First, it removes the choice of the business owner to decide how he or she would like to run his or her business. Second, it limits the business owner’s range of targeted clientele. Third, it prevents the patrons from choosing how they would like to enjoy their dining/drinking experience.

Closely linked to autonomy is right of property. Property owners should have the right to use their land or space the way they see fit, as long as they remain within legal boundaries. The sale and use of tobacco products is legal, and therefore it should lie in the hands of the landowner whether or not to allow it inside his or her realm of ownership. In cases of rented space, it should be the landlord’s decision and should be included in the lease agreement.

When considering the utilitarian standpoint, two issues arise. An argument could be made that cigarette smoke is a pollutant, and thus should be strictly regulated. However, there are many more pressing and dangerous air pollutants contaminating our atmosphere today, such as vehicle exhaust, industrial emissions, and chemical solvents (http://www.epa.gov/air/ozonepollution/). Thus, this argument does not hold on the grounds that a smoking ban is not really solving the pollution problem and distracts lawmakers from passing more effective regulations. By forcing smokers out onto the street instead of confining them to an enclosed room or patio, one could also make the case that a smoking ban would either worsen or have no effect on cigarette smoke pollution.

One could also point to the grim death tolls attributed to second hand smoke: a reported 3,000 lung cancer deaths and 62,000 deaths from coronary heart disease. However, these numbers are incredibly difficult to test for accuracy; numerous factors , such as high blood pressure or cholesterol, diabetes, air pollution, and asbestos, could play into the cause of both diseases and it is almost impossible for current medical technology to fully identify the principle culprit(s) (http://www.emedicinehealth.com/lung_cancer/page2_em.htm#Lung%20Cancer%20Causes and http://www.mayoclinic.com/health/heart-disease/DS01120/DSECTION=causes).

Since severe second hand smoke damage results from heavy, extended exposure, it is reasonable to assume that such harm most likely occurs in the home. Thus, a smoking ban in bars and restaurants does little to shield humans from the incidental consequences of smoking. If, after enforcing a ban for a period of time, the government is still dissatisfied with second hand smoke mortality rates, would it then attempt to expand its jurisdiction to private homes? This question points again to the slippery slope of expanding government power and responsibility instead of trusting the collective wisdom of the majority. In other words, if it is legal to do something in public, it only makes sense that the same rights should exist in the private home.

It is important to distinguish between smoking bans for bars and restaurants versus bans in other places of business. This distinction is necessary primarily due to the fact that, while bars and restaurants are purely recreational, other places of business such as offices, grocery stores, drug stores and the like, are vital to a person’s livelihood. Thus, arenas in which people are veritably forced to coexist should enforce regulations that serve the greater good and protect the rights of the majority. My friend’s uncle, having never touched a cigarette in his life, ascribes his throat cancer to working in a smoking environment in the oil industry, for instance. Cases such as his can and should be prevented.

Just as alcohol is a legal substance that is regulated, certain regulations for cigarette use are not wholly unwarranted. Alcohol can only be served at certain times and in certain amounts in bars and restaurants. It would not be unreasonable to require restaurant and bar owners who wish to allow smoking to confine smoking patrons to a designated room or patio with proper ventilation. However, I would still argue that such a restriction is more practical for restaurants than for bars, since bars are usually much smaller spaces in which those frequenting are aware of the surrounding conditions.

Ultimately, the United States of America is a free market society that makes an unprecedented attempt to expand the rights and liberties of every citizen. As smoking becomes increasingly frowned upon in our society, there will be a market for each type of consumer. Some prefer a smoke-free environment, some are indifferent or consider themselves occasional or “social” smokers, and true addicts undoubtedly value a smoking-friendly atmosphere. Consumers should have as many options as possible and business owners should have the freedom to cater to whomever they choose. The market will, in the end, have the final say as to what type of business is viable - not the government. Smoking bans violate both deontological and utilitarian values, both of which are the primary bases of determining ethics and morality and are interwoven into the founding of our nation.

Wednesday, July 29, 2009

Healthcare Bill

Shock: Inside the Healthcare Bill

It's worse than you can possibly imagine. Peter Fleckstein (aka Fleckman) is reading it and has been posting on Twitter his findings.
This is from his postings (Note: All comments are Fleckman's)

Pg 22 of the Bill MANDATES the Govt will audit books of ALL EMPLOYERS that self insure!!
Pg 30 Sec 123 of bill - THERE WILL BE A GOVT COMMITTEE that decides what treatments/benefits you receive.
Pg 29 lines 4-16 in the HC bill - YOUR HEALTHCARE IS RATIONED.
Pg 42 of HC Bill - The Health Choices Commissioner will choose your Health care Benefits for you. You have no choice in the decision.
PG 50 Section 152 in HC bill - Healthcare will be provided to ALL non US citizens, illegal or otherwise.
Pg 58 - Govt will have real-time access to individual finances & a National ID Healthcard will be issued.
Pg 59 H C Bill lines 21-24 Govt will have direct access to your bank accounts for direct funds transfers.
PG 65 Sec 164 is a payoff subsidized plan for retirees and their families in Unions & community orgs (ACORN).
Pg 72 Lines 8-14 Govt is creating a Healthcare Exchange to bring private healthcare plans under Govt control.
PG 84 Sec 203 HC bill - Govt mandates ALL benefit packages for private Healthcare plans in the Exchange
PG 85 Line 7 HC Bill - Specifics for Benefit Levels of Plans = The Government rations Healthcare based on cost benefits to government.
PG 91 Lines 4-7 HC Bill - Govt mandates linguistic appropriation services or translation services for illegal aliens.
Pg 95 HC Bill Lines 8-18 The Govt will use groups like ACORN & Americorps to sign up individuals for Govt Healthcare plan
PG 85 Line 7 HC Bill - Specifics of Benefit Levels for Plans. #AARP members - your Health care WILL be rationed.
-PG 102 Lines 12-18 HC Bill - Medicaid Eligible Individuals will be automatically enrolled in Medicaid.
pg 124 lines 24-25 No company can sue GOVT on price fixing. No "judicial review" allowed against Govt monopoly
pg 127 Lines 1-16 HC Bill - Doctors/ AMA - The Govt will dictate what wage you are allowed to make. (Wage limits).
Pg 145 Line 15-17 An Employers MUST enroll their employees into the public option plan. THEY HAVE NO CHOICE, and neither do the employees.
Pg 126 Lines 22-25 Employers MUST pay premiums for every employee, part time employees AND their families as well.
Pg 149 Lines 16-24 ANY Employer with a payroll of $400,000 will have an 8% tax levied on all payroll.
pg 150 Lines 9-13 Employers with payroll between $251,000 & 400,000 who does not provide in full, the public option, will have a 6% tax on all payroll levied.
Pg 167 Lines 18-23 ANY individual who doesn't have acceptable HC coverage according to Govt mandate, will be taxed at 2.5% of their income for healthcare. So, you will have government healthcare coverage, or you will be punished.
Pg 170 Lines 1-3 HC Bill Any NONRESIDENT Alien is exempt from individual taxes. (Americans will pay)
Pg 195 HC Bill -officers & employees of HC Administration (GOVT) will have total and complete access to ALL your personal financial, bank and investment information.
PG 203 Line 14-15 HC - "The tax imposed under this section shall not be treated as tax" Yes, it says that.
Pg 239 Line 14-24 HC Bill Govt will reduce physician services for Medicaid, Seniors, low income, and poor.
Pg 241 Line 6-8 HC Bill - Wages for all doctors will be made the same. Specialists like Brain Surgeons will make the same money a General Practitioner makes.
PG 253 Line 10-18 Govt sets value of Doctor's time. Govt. decides value of humans.
PG 265 Sec 1131Govt mandates & controls productivity for private HC industries.
P G 268 Sec 1141 Fed Govt regulates rental & purchase of power driven wheelchairs
PG 272 SEC. 1145. TREATMENT OF CERTAIN CANCER HOSPITALS - Cancer patients - welcome to rationing!
Page 280 Sec 1151 The Govt will penalize hospitals for what Govt deems preventable re-admissions.
Pg 298 Lines 9-11 Doctors that treat a patient during initial admission will be penalized.
Pg 317 L 13-20 PROHIBITION on ownership/investment. Government dictates what Doctors can make and how much they can own.
Pg 317-318 lines 21-25,1-3 PROHIBITION on expansion- Govt mandates hospitals cannot expand without government approval.
pg 321 2-13 Hospitals have opportunity to apply for exception BUT community input and approval is required. Can you say ACORN?!!
Pg335 L 16-25 Pg 336-339 - Govt mandates establishment of outcome based measures. Rationing
Pg 341 Lines 3-9 Govt has authority to disqualify Medicare Advance Plans, HMOs, etc. Forcing people into the Govt plan.
Pg 354 Sec 1177 - Govt will RESTRICT enrollment of Special needs persons for care. Can euthanasia be far behind for "undesirables"?
Pg 379 Sec 1191 Govt creates more bureaucracy - Telehealth Advisory Committee. Can you say HC by phone?
PG 425 Lines 4-12 Govt mandates Advance Care Planning Consultation. Euthanasia and Doctor-Assisted Suicide.
Pg 425 Lines 17-19 Govt will instruct & consult regarding living wills, and assume pow er of attorney of all enrollees. Mandatory!
PG 425 Lines 22-25, 426 Lines 1-3 Govt provides approved list of end of life resources, guiding you in death decisions to end your life.
PG 427 Lines 15-24 Govt mandates program to mandatory end of life programs. The Govt will mandate how your life ends.
Pg 429 Lines 1-9 An "advance care planning consultant" will be used frequently as a patient's health deteriorates
PG 429 Lines 10-12 "advance care consultation" may include an ORDER to initiate end of life plans. AN ORDER from GOV to terminate a life.
Pg 429 Lines 13-25 - The govt will specify which Doctors can write an end of life order.
PG 430 L ines 11-15 The Govt will decide what level of treatment you will have at end of life
Pg 469 - Community Based Home Medical Services=Non profit orgs. Hello, ACORN Medical Services here!!?
Page 472 Lines 14-17 PAYMENT TO COMMUNITY-BASED ORG. 1 monthly payment to a community-based org. Like ACORN?
PG 489 Sec 1308 The Govt will cover Marriage & Family therapy. Which means government will now be involved in marriage and family decisions.
Pg 494-498 Govt will cover Mental Health Services including defining, creating, rationing those services.

Thursday, June 18, 2009

Bon Voyage!

I am off to Argentina tomorrow for a week-long adventure. I will post my pictures, travel log, and any inspired essays upon my return. I feel really excited - it's been a year since my last international trip and I'm anticipating this time as a refreshing escape. I'm bringing several books that I hope to have mostly plowed through by the end of the journey. I am purposefully not bringing my laptop, as I want this to be a vacation from all my daily routines/activities. Commitment to internal exploration combined with immersion into an exotic culture usually bears rich fruit full of intense dreams, new perspectives, and renewed awe.

I am looking forward to my return almost as much as I am the trip itself....

Tuesday, June 16, 2009

Growing Up With The Kings

The summer of 2004, after my sophomore year of college, was a liminal space between some semblance of reality and full-blown fantasy. I left Austin with a barely passing transcript and the final snubs of my pledge sisters and roommates to attend Victoria College for both summer sessions. I spent the next few months breezing through summer school while spending every free moment attached to a boy with whom I felt both valuable and worthless simultaneously. The fall semester, I would begin my official demise by privately withdrawing from life all-together while using every ounce of my energy to keep up an appearance of mind-blowing success. This ruse would consume my entire life for the next three years.

But back to the summer at hand: it was during this time that I became an avid listener of the band Kings of Leon. These Southern bad boys exuded all the glamor and excitement of living in the moment and chasing pleasures while giving little or no thought to the consequences. In other words, sacrificing tomorrow for the sake of today. This philosophy was comforting to me at the time; I was living in sheer terror of what the future held and used that fear to fuel my increasing recklessness and to rationalize my immoral behavior. With each step down the well-tread path of self-destruction, I thought, "Better live it up now, because next year you'll probably be on the streets."

After returning to Austin, I threw myself into another relationship with similar emotional benchmarks but ten times more destructive than the one in Victoria. If I was a sinking ship, he was drilling new holes in my flooring by the day. He too was a fan of the band, only far less passionate than I (I don't think he was really passionate about anything, come to think of it). Shortly after we began dating, he gifted me with tickets to a Kings concert.

Prior to attending, I read an article in which the band admitted that they had left their Christian roots behind in favor of the hard-partying life on the road. They also claimed to be headed straight to rehab once the tour was over. I remember my boyfriend laughing hysterically as I reported what I had read, but inside all I felt was deep sadness. Everything that the Kings had represented for me, everything useful for convincing myself that this path was OK, was leading them not to blissful abandon but rather to a Betty Ford clinic. These lies had already stopped working for them - how long before they failed me, too?

Now, fortunately, I never got into drugs or promiscuity. To this day I am not sure exactly why, since every other choice I made during that time was dedicated to killing my soul. The grace of God must have somehow kept some tiny seed of hope alive deep inside me to prevent any decisions that would have left deeper scars or lasting consequences. Still, the exaltation of personal pleasure and the omission of spirituality, responsibility, and meaningfulness served as creeds for both lifestyles.

I don't know if the boys from Tennessee ever did check into a rehab clinic or even found some deeper meaning in their lives, but I do see a dramatic change in their lyrics and overall sound. Previous albums, Youth and Young Manhood and Aha Shake Heartbreak were filled with good ol' Southern rock with a '70s vibe reminiscent of Creedance Clearwater Revival or Led Zeppelin. Then, with Because of the Times in 2007, a noticeable shift towards soulfulness and honesty began. This is also the year that I abandoned my boyfriend, my friends, my apartment and my lifestyle and committed to creating a similar shift within myself.

The Kings' most recent album, Only By The Night, is a far cry from their early work but also their most popular. However, it has received major criticism from early fans who would have preferred the band to remain true to their original sound. Comments such as "Not the Kings of Leon I fell in love with" and "Where is my wild, screaming, singing, panting, ranting, squealing Caleb?" abound on the iTunes reviews. Many long-time fans feel the band has lost integrity by allowing for more studio editing and pursuing new directions. The underriding tone of most of these reviews seems to really be "Who do you think you are?" or "You totally sold out!"

I can empathize with the Kings' quandary: how do you push yourself to grow and change while not angering those who saw you at the beginning? The answer, I have found, is that there are always going to be those who want to box you up. They want to say, "I know you. This is who you are, and if you ever claim to be anything different you are a fraud and a hypocrite." Sometimes this comes from their belief that no one can really change; this "belief" is usually just a tool to help them feel comfortable with their own lack of growth. Other times these people feel abandoned or even judged, and their accusations and scorn come from a place of defensiveness or hurt.

I personally find Only By the Night the most moving and compelling of the four, but I concede that this assessment may be clouded by my sentimentality for the synchronicity of the band's journey with my own. As I endeavor to grow and make choices that nurture soulfulness, honesty, and maturity, I at times think about what people from my past might think. "Who do you think you are?" is the incredulous, accusatory voice that comes to mind - one that I believe I have internalized over the years from these former "friends." It is hard to avoid the temptation to fit into the box people have designed for you. I applaud Kings of Leon for having the courage to break the mold, and I pray that I can do the same.

I'm Freaked Out

From http://www.drudgereport.com/flashaot.htm

ABC TURNS PROGRAMMING OVER TO OBAMA; NEWS TO BE ANCHORED FROM INSIDE WHITE HOUSE
Tue Jun 16 2009 08:45:10 ET

On the night of June 24, the media and government become one, when ABC turns its programming over to President Obama and White House officials to push government run health care -- a move that has ignited an ethical firestorm!

Highlights on the agenda:

ABCNEWS anchor Charlie Gibson will deliver WORLD NEWS from the Blue Room of the White House.

The network plans a primetime special -- 'Prescription for America' -- originating from the East Room, exclude opposing voices on the debate.

MORE

Late Monday night, Republican National Committee Chief of Staff Ken McKay fired off a complaint to the head of ABCNEWS:

Dear Mr. Westin:

As the national debate on health care reform intensifies, I am deeply concerned and disappointed with ABC's astonishing decision to exclude opposing voices on this critical issue on June 24, 2009. Next Wednesday, ABC News will air a primetime health care reform “town hall” at the White House with President Barack Obama. In addition, according to an ABC News report, GOOD MORNING AMERICA, WORLD NEWS, NIGHTLINE and ABC’s web news “will all feature special programming on the president’s health care agenda.” This does not include the promotion, over the next 9 days, the president’s health care agenda will receive on ABC News programming.

Today, the Republican National Committee requested an opportunity to add our Party's views to those of the President's to ensure that all sides of the health care reform debate are presented. Our request was rejected. I believe that the President should have the ability to speak directly to the America people. However, I find it outrageous that ABC would prohibit our Party's opposing thoughts and ideas from this national debate, which affects millions of ABC viewers.

In the absence of opposition, I am concerned this event will become a glorified infomercial to promote the Democrat agenda. If that is the case, this primetime infomercial should be paid for out of the DNC coffers. President Obama does not hold a monopoly on health care reform ideas or on free airtime. The President has stated time and time again that he wants a bipartisan debate. Therefore, the Republican Party should be included in this primetime event, or the DNC should pay for your airtime.

Respectfully,
Ken McKay
Republican National Committee
Chief of Staff

Friday, June 12, 2009

D+A (6.12.09)

Jungian analyst Robert Moore talks about how the four archetypes of the Self (King/Queen, Warrior, Magician, Lover) are powerful, amoral, jealous and potent. It is important to stay vigilant of them so that they do not rule our lives from the shadows, which results in chaos and destruction. Rather, it is our responsibility to recognize what each brings to the table and how their energies can be both helpful and harmful in our quest to become fully integrated human beings. Each embodies qualities/abilities that are essential to acting appropriately and effectively at certain moments, so it is important to be able to access or "tap into" these archetypal energies when needed.

However, Moore warns that we must do so with great caution and respect for the strength of these forces. Each one wants to be your sole possessor. Therefore, if we are immersed in the energy of one archetype we become either ineffectual and one-dimensional or destructive and uncontrollable. It is the responsibility of the self (not the Self) to discern when each energy is needed and how to incorporate it judiciously.

As I've reflected on my own self, I see how areas of my life suffer due to my lack of integration of these archetypes. The Queen and the Warrior are the two weakest. I've been inviting the Warrior energy out of my subconscious for the past month and have noticed some improvements not only in my actions but in my thought patterns as well. It is becoming easier for me to make things happen, accomplish goals, and accept conflict.

During a related discussion with my parents last night, my father pointed out that my struggle with organization and self-criticism were evidence of a lack in Queen energy. Thus, as I fell asleep last night I attempted to summon her from the depths of my subconscious with the mantra "Your Highness, my Queen, show me who you are, bless me with your energy." Now, this sounds crazy, I know. I think it is important that I clarify that I was not thinking of this as a prayer so much as a psychological exercise; I do not view these archetypes as gods. I do, however, understand them as various facets of the one God and therefore feel it is important to address each with reverence. I then had the following dream:

It is summer time and I am going to visit a....friend? cousin? I am my current age, 25, in my current body but there is an innocence and purity about me that puts me more in the internal consciousness of a 12 or 13 year old from the 1940s or '50s. I arrive at this white house in the middle of a field in the deep south. The house is two stories and very plain and simple in structure. There is a medium-sized rectangular pool in the field next to the house with a small diving board at one end in the shadow of a massive oak tree. This tree is the only tree visible in the entire landscape.

The girl I am visiting is about 11 or 12 years old, with a scrawny figure, mousy brown hair and gray eyes. She lives with her father (or step-father?), who is emotionally removed or perhaps even abusive. I know he loves her but he is also afraid of her and therefore keeps her on a tight leash. I know that this girl has amazing magical powers. She is somewhat aware of these powers, but keeps them hidden from others and often from herself.

After I arrive, I put my bags in the third-story attic where I am to stay for the duration of my visit. There is a small cot by a tiny octagonal window that overlooks the pool. After unpacking I kneel on the cot and look out the window, where I see the girl in her bathing suit walking around the pool and looking into it. Her faceless father is lounging in a lawn chair nearby, watching her. I put on my suit and head down to join her. I want to get her to have fun and play with me, so I get onto the diving board and smile at her. I say "Watch this!" and do a swan dive into the pool. When I resurface, I encourage her to join me. She is shy and nervous, but she finally decides to venture in.

I then try to get her to play a game of tag, but she is so timid that it ends up just being me tagging her and swimming away while she giggles and I move in for another tag. Then we go underwater and a more reciprocal game ensues, the goal of which is for us to eventually kiss. She continues to resurface for air, but to my delight I discover that I do not need the oxygen. Once I realize that I can hold my breath interminably, I attempt to breath naturally underwater and find that I can not only do that but also talk and sing and walk and glide with ease. I know that the girl is able to do this as well, she just doesn't realize it. I am trying to show her, but she continues to go up for air. Every time I get close enough for us to kiss, she impishly grins at me and returns to the surface.

Now it is night and I am up in my attic room. A gentleman caller arrives at the house to see the girl. He is around her father's age, and I know that this rendezvous is arranged by her father as a way of keeping her unaware of her power or unable to access it. I don't know what exactly is going to go on between the girl and this man, but I know that it is sinister and is another form of this girl's enslavement. I think to myself how sad her situation is. I know that if I can get her away from this I can make her see her potential and the incredible power she holds. As I resolve to do something about it, something to rescue this girl from her predicament, I wake up.

Interpretation to follow, after further reflection...

Wednesday, June 3, 2009

D+A (6.2.09)

I am with my mom and we are on this mystical planet. It almost feels like something out of Super Mario Bros; things are so surreal. We are on a mission to get...somewhere...so we can do/be....something. We arrive at this strange land by crawling out of a dark, damp cave in the side of a mountain island in the middle of the ocean. As we emerge, we have a view of deep blue water that stretches as far as the eye can see. The sky is vibrant and bright, the sun is shining, the clouds are fluffy and almost blindingly white. The temperature of the atmosphere is so perfect it almost feels like an embrace. 

There is much commotion in the water, with strange, cartoonish creatures swimming about and gigantic antique ships sailing to and fro. Some of the ships are run by pirates, which is evident by the black and white skull and crossbones flag billowing in the breeze and the giant puffs from cannons firing at neighboring ships. This does not seem disturbing or scary, however. On the contrary, the entire energy of this scenario is upbeat and almost jovial. The pirates are simply seen as doing what pirates do, fulfilling their pirate duties and performing their assigned role in the grand scheme of things. The world is operating in perfect working order.

My mom and I know that we have to swim across this water to get...wherever it is we are going. She warns me, right after I slip into the water, that the "fish" are going to swim up to me and that this cannot be avoided. Nobody can swim through this water without the "fish" knowing and it is important that I do not try to get away from them or fight them off. Furthermore, it is vital that I let them get as close to me as they want and even touch me or bump against me if that is their wish. As my mother imparts this information I begin to panic slightly and have to fight the urge to turn back. I don't want any slimy creature touching me! But it's too late - I see the ripples in the water as the school approaches me. My mom calls out "here they come already!" She does not share my apprehension; she seems indifferent or almost welcoming to their presence. Once they reach me I feel their slithery, slimy bodies weaving between my legs and their flat heads bumping against my hips. Then their heads start rising out of the water and I see that these are not "fish" but rather gigantic eels with silvery razor-sharp teeth 3 to 4 inches long protruding from their mouths. They swim up to my face, shrieking and snapping and head-butting. My mother is still swimming behind me, ultimately unconcerned and even amused by my predicament. She knows I am panicking and continues to instruct me not to fight them off or show any aggression, fear, or disgust. I must remain calm and let them do their job. We continue swimming toward one of the massive ships and eventually the eels subside and we reach....our destination. I don't know/remember what or where it was, but it was a cozy, cushiony place in plush shades of purple. I do know that it felt like a middle ground. A resting place but not our ultimate destination. Our journey was just beginning.

Thursday, May 28, 2009

Ignorance is bliss...

I have my opinion; don't confuse me with the facts.
I have my ideals; don't illuminate the bigger picture.
I have my pride; don't show me my mistakes.
I have my comfort; don't stretch my mind.
I have my narcissism; don't ask me to be selfless.
I have my convictions; don't tell me what they cost.
I have my street cred; don't show me who it hurts.
I have my ego; don't take away my attachments.
I have my open-mindedness; don't make me discriminate.
I have my exaggerations; don't call my bluff.
I have my cynicism; don't give me a reason to hope.
I have my condescension; don't expose my weaknesses.
I have my advocacy; dont' question my motives.
I have my loyalty; don't make me impartial.
I have my determination; don't show me the collateral damage. 
I have my arrogance; don't explain history.
I have my altruism; don't unveil my contempt. 
I have my certainty; don't make me doubt.
I have my judgements; don't help me see the other side.
I have my ignorance. Don't take away my bliss.

Monday, May 18, 2009

Junebug

"God loves you just the way you are, but he loves you too much to let you stay that way."
~ Amy Adams, aka "Ashley"
from the move Junebug

I highly recommend it. More to follow....

Tuesday, May 12, 2009

Side Note

This site is UNREAL:

http://awkwardfamilyphotos.com/

My thoughts exactly...

From the WSJ "Best of the Web":

By JAMES TARANTO

The White House Correspondents Dinner took place this weekend. As usual, the president was in attendance and a comedian provided the evening's entertainment. As Toby Harnden of London's Daily Telegraph reports, the comedian, Wanda Sykes, turned out to be a crass act:

The speech took a very ugly turn when she laid into [Rush] Limbaugh.
This is what she said: "Rush Limbaugh said he hopes this administration fails, so you're saying, 'I hope America fails,' you're, like, 'I dont [sic] care about people losing their homes, their jobs, our soldiers in Iraq.' He just wants the country to fail. To me, that's treason.
"He's not saying anything differently than what Osama bin Laden is saying. You know, you might want to look into this, sir, because I think Rush Limbaugh was the 20th hijacker. But he was just so strung out on OxyContin he missed his flight."
She then concluded: "Rush Limbaugh, I hope the country fails, I hope his kidneys fail, how about that? He needs a good waterboarding, that's what he needs." Obama seemed to think this bit was pretty hilarious, grinning and chuckling and turning to share the "joke" with the person sitting on his right.

Here's the video. In fairness to the president, we'd say "pretty hilarious" overstates the case. He does not appear to be laughing uncontrollably, although there is no doubt that he is amused. So are the folks at the left-wing Puffington Host, where the headline proclaims "Wanda Sykes Kills." (In comedy, kill means "to perform successfully"; the antonym is die or bomb.)

Our view is that Sykes's joke clearly crossed the line into poor taste, unredeemed by either humor or insight. The same is true for another joke that sparked a kerfuffle last week, described in an Associated Press report:

CBS Sports golf analyst David Feherty apologized Sunday to House Speaker Nancy Pelosi and Senate Majority Leader Harry Reid for a morbid joke that went bad in a Dallas magazine.
Feherty, one of the most popular golf analysts for his sharp wit and self-deprecating humor, was among five Dallas residents who wrote for "D Magazine" on former President George W. Bush moving to Dallas.
"From my own experience visiting the troops in the Middle East, I can tell you this though," Feherty wrote toward the end of his column.
"Despite how the conflict has been portrayed by our glorious media, if you gave any U.S. soldier a gun with two bullets in it, and he found himself in an elevator with Nancy Pelosi, Harry Reid and Osama bin Laden, there's a good chance that Nancy Pelosi would get shot twice, and Harry Reid and bin Laden would be strangled to death."

The full column is here. In a statement, Fehrety described his botched joke as "a metaphor meant to describe how American troops felt about our 43rd president." (The next sentence of the column began: "I've never met a soldier who didn't love this president and this country.") In his apology, Fehrety added: "In retrospect, it was inappropriate and unacceptable, and has clearly insulted Speaker Pelosi and Senator Reid, and for that, I apologize."

Meanwhile, here is the full text of Sykes's apology: .

Our guess is that most normal apolitical people would view both Sykes's and Fehrety's jokes as unfunny and tasteless. Our sense, further, is that conservatives do not much care for Fehrety's joke either. The closest thing we could find to a defense was an item by blogger Jules Crittenden titled "Sounds Like His Heart Was in the Right Place." Yet Crittenden concedes Fehrety's "rhetorical excess" and devotes most of his post to arguing that many liberals have said things about U.S. soldiers that were worse and not in jest.

By contrast, lots of left-wing bloggers are cheering Sykes on, and the president of the United States was visibly amused by her joke. So the question is this: Why do liberals find this joke funny when they should find it embarrassing?

The answer, it seems clear, is that this is an example of shock humor: a genre that relies on the frisson of violating taboos. By our count, Sykes runs afoul of five taboos in her Limbaugh joke: She equates dissent with treason. She likens a domestic political opponent to a foreign enemy. She makes fun of the disabled (Limbaugh's past addiction to painkillers would entitle him to protection under the Americans With Disabilities Act). She makes light of a form of interrogation that some people consider torture. And she wishes somebody dead.

Except for the last one, these are all taboos that liberals promote and enforce with especial vigor. If a conservative violated any one of them, he would be on the inside track to be named "Worst Person in the World" by that NBC blowhard (as indeed Feherty was).

What makes Sykes's joke funny to a liberal, then, is the sense of danger that accompanies her risky themes, combined with the secure knowledge that since the joke is at the expense of a liberal hate figure, the usual rules do not apply. It's the same reason people on the left evince particular glee when they attack Clarence Thomas or Michael Steele in expressly racist terms, or when they use antigay innuendo against their political opponents (regardless of the latter's sexual orientation).

In Obama's wide grin as Sykes was telling her joke, we saw the smug look of a man who enjoys seeing his critics dehumanized. The president of the United States should be better than this.

Monday, May 11, 2009

Religious Disillusionment Due to Loss of the Mysterious

I first wrote this essay August 1, 2001 when I was 17 and studying at Cambridge University in Cambridge, England. I was taking two courses, World Religions and Philosophy. Fortunately, I was blessed with the same professor for both, Dr. Margie Tolstoy. Her World Religions class was the first step towards my choice of major (Religious Studies). I've been meaning to come back to this essay for years to see with how much of it I still agree and to edit the parts I wanted to keep. I must say that in retyping it I did change a few word selections or phrasing to minimize redundancy and make the language more concise. However, I did not feel the need to omit anything and feel that this is more of a guiding point to where I'd like to go with my degree. The following foreword was included and written directly to my teacher.

Religious Disillusionment Due to Loss of the Mysterious

FOREWORD: First, I would like to say how very much I enjoyed this class. I believe that broadening my own faith with the wisdom of other religions will help me to deepen my spirituality and open myself to The Great Mystery. Increasing my knowledge and understanding of these religions has made this class an exciting stepping-stone in my journey of faith. Due to my personal mystical experiences, which increased somewhat after the death of my brother 4 years ago, I feel it is vital to appreciate the mystical links between most major world religions and then hopefully to spirituality in general.

I would like to explain that my goal in writing this paper was to present a religiously unbiased opinion or viewpoint. Therefore, I’d like to take this opportunity to clarify that, as a Christian, I by no means feel that Jesus Christ should be put in the same category as other forefathers of various religions. I do feel that Christ is the only man sent to Earth as “God Incarnate.”

-----------------------------------

All major religions have a mystical origin that usually begins with a particular experience of one person connecting with the divine. Abraham, Jesus, Muhammad, and the Gurus of Hinduism all had firsthand, life-changing experiences with the mystical and went on to start belief systems and ways of life based on the enlightenment they were able to take away from these occurrences.

Such encounters are impossible to truly describe to others. Only through the actual experience can one fully comprehend the incredible power and feeling of it. For example, the smell of a rose: how would one describe it to another person? Or even the color red, for that matter – one could only say, “It is sort of like this,” or, “It is like that.” These weak descriptions, however, are ultimately ineffectual when it comes to imparting this experience to the inexperienced. These are things that cannot be taught or even put into words (perhaps because things like smell and color are themselves part of the Great Mystery). These ineffable encounters and intimate experiences are too profound and words, therefore, are inadequate. Getting a sense of the mystical is strictly experiential.

The early fathers of mysticism, therefore, were faced with an impossible task when trying to build an entire religious structure based on these profound brushes with the inherently sacred. How would people truly appreciate the beliefs and lessons of the religion if they could not understand the origin? Thus, the founding fathers of Judaism, Christianity, Islam, and Hinduism incorporated their cultural and societal ideas in order to make their religions more accessible and “user-friendly” to their followers.

Through the years, the hierarchy and devotees of most of these religions have continued to over-simplify, over-intellectualize, over-rationalize, and over-culturalize that which they cannot understand. On the quest to make their religion more attractive to all people and to protect their positions of power, the religious authorities have sought to rid themselves of the mystery instead of teaching others how to find it for themselves. Each religion claims that they know what God is, Who God is. The fact of the matter, however, is that the more one thinks he or she knows What or Who God is, the farther away from God they drift. Before acknowledging anything else about the Divine, one must first admit that it is a Mystery.

People often get to a point when their lives seem meaningless and their religions seem irrelevant. They are hungering for the profound. But how can one find something they cannot see? Without having developed the proper eyes, these people are usually unable to find the meaning for which they are searching and their religions seem empty and childish. They turn away from their faith, thinking they have outgrown it. It is not until they become open to the gift of the mystical that they are able to go back to a structured religious system and appreciate the beliefs and traditions within it.

In the world today, more and more people are becoming increasingly disillusioned with their faith. Less people are able to see anything sacred in their everyday lives. Religious organizations will continue to lose members due to jading and disappointment unless they begin to teach their followers to get in contact with the Mystery themselves instead of trying to be sole mediators for the mystical. That is to say, religious authorities must cease trying to tell other people about their own mystical experiences or those of people who lived centuries ago and start teaching people how to encounter God firsthand.

Friday, May 8, 2009

Side Note

For more information on Jungian dream analysis and the concepts of the anima/animus check out these sites:

http://www.robertmoore-phd.com

http://www.jungatlanta.com/anima.html

http://victorian.lang.nagoya-u.ac.jp/victorianweb/authors/wilde/dawson12.html

http://www.cgjungpage.org/

D+A (5.3.09) Cont'd

After reflecting on these dreams for the past week, I'm finally taking a stab at their analysis. I discovered some neat and interesting insights into myself and the nature of the human psyche.

1. I arrive at a hotel with my mom and Travis. We check in and then change for dinner. Once in the grand dining room, my mom begins hysterically telling a story. She's speaking way too loudly, flailing her arms about and invading the personal space of other diners. Travis and I are trying to get her to be quiet, sit down and behave, but she's either oblivious or blatantly disregarding our pleas. It is humiliating.

My mom is a very extroverted person, so it would make sense that she would represent this part of myself that I, a naturally introverted person, am trying to develop. I think this dream represents my fear that as I do allow myself to open up and be seen, I run the risk of becoming so absorbed in that that I lose my awareness of both myself and those around me. I don't want to lose the balance of both natures.

2. I am a dancer in a cabaret show at a hotel in Vegas. I am about to go on stage with my fellow dancers when I realize that I am wearing the wrong bra under my risque outfit. As I race back to the dressing room to find the appropriate push-up, I get lost in a maze of hallways and doorways. I see a gift shop and run in to buy a bra there, because I am running out of time. I stumble over bookstands and leap over shelves of merchandise, but cannot find what I am looking for. I then see some women entering the elusive dressing room and run to follow them. Just as I get there the hallway changes and I go in the wrong door. I am still running from door to door looking for the right one while thinking that I've probably missed my cue. I decide the baby pink brazier I'm wearing is not ideal but it will have to do.

Again, as with this blog, in my social life, and in the academic setting, I am exposing my true colors to the world and allowing people to really see me as never before. I considered not publishing this blog until I felt I had important or interesting things to write about, or at least preventing certain people I hold in high esteem from viewing it until then. After reflecting for a couple of days, however, I decided that if I waited until everything about me was just right to make my move, I'd never do anything. Thus, I think this dream reflects the feeling I have of the vulnerability I feel in exposing myself and all my imperfections. I don't know where to find the knowledge or insight that will transform my average self into the va-va-voom push-up bra version of myself, but that doesn't mean that I should not go on stage at all.

3. I go back to the Berkshires to visit my former fellow patients. It is cold and snowing and very industrial - turns out it's Nazi Germany. Now, I know the history is not accurate in this dream, but bear with me. In this context, the world is still under the impression that Nazi Germany no longer exists, but the truth is, as I discover upon arrival, that the Nazis are still running Germany in secret and have fooled the world into believing their collapse. I first see Marissa, my narcissistic, possessive former friend. She begs me to go to dinner with her that night, and I agree. Next I see Susan, who is a 42-year-old patient with Bipolar Disorder, Borderline Personality, and Attachment Trauma. She's a mess in real life and a mess in my dream. She begs me to take her to an appointment and then to dinner later. I tell her that I'll give her a ride to her appointment and then we can go to coffee, but that I already have dinner plans. She agrees. I drop her off at a large factory building and wait out back for her in my little blue car. I roll down the back window and lie across the back seat so I can stare at the sky and day dream in the meantime. A guy named James (he was a nerdy boy I went to elementary school with - he was still a little nerdy in this dream but there was something edgy and worldly about him at the same time. I could tell he knew a lot of things I didn't from living in this country) spies me and comes over to my car to say hi. He asks me to go hang out with him. Susan at this point comes running out from the building in hysterics and demands that we go somewhere so that she can confide in me and be comforted. I tell her that she'll have to take care of herself, because I gotta go with James. Maybe I'll see her later, I say.

The first important aspect of this dream is its contextual setting. It is modern day, but the Nazis have fooled the world into thinking they no longer exist, when in fact they still rule a small part of it (Germany). If the Nazis represent my shadow self (the unknown, untamed part of myself that houses my illicit or unpleasant motives, urges, and emotions), as it has in several of my dreams long ago, then this is a powerful metaphor for the idea that I may fool myself into believing that I have eliminated this uncomfortable part of myself when in fact it is still tucked away in a dark corner of my psyche, occasionally tugging on the puppet strings and influencing my decisions unconsciously.

As far as running into the narcissistic and hysterical women, I think that there is a dual symbolism. First, in my life it has been necessary for me to distance myself from these women in order for me to reconnect with the animus inside of me which is essential for my spiritual development. At the same time, they both represent elements of my shadow self, which is why I encountered them in Germany. I must detach myself from narcissism, neediness, and hysteria in order to follow where my animus can lead me.

4. My cousin Jackie, James and I decide to go for a walk in the woods late at night so that he can show us the fallen Berlin Wall. I am under the impression that he knows it is safe for us to do so, and I don't feel nervous about it. The wall is a series of tall pillars connected by many strands of barbed wire. In some places the fence is dilapidated or the wire is cut. It's located on the side of a mountain that has tiered levels. The top, where the fence is located, has deep, powdery snow and we sink to our knees with each step. The next tier consists of hard, icier snow. The bottom level is somewhere in-between. There is a stream that is illuminated and runs along the bottom level. On the other side of the stream is a small bank and a raging black river. James leaves us at the wall and runs through the trees to the middle of the mountain. There is moderate moonlight, but not enough for us to see him. Jackie says "Good thing there aren't any guards along here." Just as she utters this, James' grim-toned voice calls through the darkness "What was that? Did you say guard?" He says it in such an eerie manner that it almost seems like he's planned for us to get caught. I turn around and coming through the darkness on the opposite side of the wall (which is a flat, snowy plain that stretches for miles) we see a flashlight moving toward us. It's a Nazi guard, and we know that if we get caught it is very, very bad. Jackie and I run down to the middle where James is standing and then all three of us flee to the bottom. We begin running alongside the stream, but I know that the guard will see our footprints easily and will catch us in no time. I exclaim that there must be a place to cross the stream somewhere, and just as I do the stream narrows and I spy a small ice bridge that extends halfway across. First Jackie then James jump onto the bridge and over to the other side. Each slips a little and gets a foot wet in the process, but they seem unharmed. I jump across and the exact same thing happens. Once on the other side, however, James jumps into the stream, which is waist deep. I think to myself "Oh, that's what we're doing? Then why didn't we do this a long time ago? And how are we not going to freeze to death in that water??" But I decide that I have no other choice, and I'd rather die in the stream than at the hands of the Nazis. I jump in and am surprised to find the water is actually quite warm. James attempts to swim upstream, and I mimic his attempt. However, it is quickly apparent that the current is far too strong and we'll have to swim with the current to make our escape. Jackie leads the way, followed by me then James. We go along for a bit, and then I hear James swear in a hushed tone. I look up to see a small wooden bridge over the stream with a huge woman guard (when I say huge, think Helga the shot put world champion or Ms. Trunchbull of Matilda fame - see above portrait). She's garbed in a black trench coat and combat boots, standing on the platform and using her flashlight to examine a map of the mountain. Jackie is standing right below her on the other side, frozen in fear. James and I go under water and attempt to swim under the bridge but discover that it's too low and and there's not enough room to fit. I put my hand on the side of the bridge to prevent the current from sweeping me into it but remain under water. James is on top of me and I am looking up through the water just waiting for Helga to look down and spot us. I am holding my breath, but I have have the feeling that I could hold it forever, or as long as it took for her to catch us.

As you might note, I often dream with a woman companion to my dream identity. If I'm feeling more integrated, I'll have my animus along for the ride as well, as I do in this dream. Some Jung analysts suggest that the two women (myself and one other) in these dreams represent my left-brained extrovert and my right-brained introvert. This usually makes sense for me because one personality is always represented by someone I know who I associate with being strongly introverted or strongly extroverted, but I consciously identify with both depending on the circumstances of the dream.

This dream is so rich with symbolism that I haven't had time to think about or discover all the hidden meanings. The main theme seems to be that my animus led me to a the border of my psyche between the known and unknown to encounter my shadow self. There seems to be an important distinction, however, between encountering and being trapped by my shadow. If James does represent my animus, he felt it was important for me to be aware of my shadow self but also helped me to prevent capture. He did this by taking me to the warm, illuminated stream. Again, if the stream signifies spirituality, then the message is that you can be aware and conscious of your shadow (you can "keep an eye on it") safely while immersed in spirituality or enlightenment.

Wednesday, May 6, 2009

D+A (5.5.09)

1. Stephen and I are in a tall tower next to my parents' house in Victoria. He is craving a tomato and I tell him that our neighbors, the Buellers, grow beautiful, ripe tomatoes in their back yard. We decide to sneak onto their property and steal a couple, so we descend from the tower and begin walking down the street. As we round the corner of the block, we witness Mr. Bueller (a crazy-looking old man both in my dream and in real life) stabbing a woman to death. We both freak out and run into my parents' yard to hide. While peeking through the fence, we see him bring a large trash can full of blood and water and the body of his victim and place it with the other trash cans at the edge of our driveway. I run inside and try to explain to my parents that they are being framed for murder. They don't seem to be worried about it at all, and I was trying to stress the urgency of the situation by yelling at them and flailing my arms. I finally decide to just call 911 and report it. As I'm speaking to the dispatcher, I am interrupted by a loud commotion in the yard off the side of the kitchen. My parents are fighting with a flock of angry birds, and through the birds emerges Mr. Bueller holding a knife and a large 2-pronged fork. He is smiling ominously as he enters the kitchen prepared to attack me. I unplug the phone from the wall, for some reason thinking that it will allow me to continue to speak to the dispatcher while gaining mobility to better defend myself. However, when I realize that all I've done is disconnect the call, I throw down the receiver and call out for my dad to come help me. He is smiling a little bit and says "I'm pretty sure you can handle it." I decide that he wouldn't say this if he was really worried and that this must mean Mr. Bueller is very weak. I lunge toward him and wrestle the knife away from him. He is very weak and I kick him to the floor and begin to cut him into tiny pieces. His body becomes paper-thin and I slice it without any blood - it's like slicing a pizza or something. I am afraid that if I don't cut him up enough he will be able to come back to life and continue to attack us. Then I see a little blond toddler in a pink frilly dress standing in the kitchen next to me. She is Mr. Bueller's granddaughter and I realize that she is in fact the culprit of all of this. She's the one who murdered the woman and moved the body to our driveway and she's also the one who wanted to attack me in the kitchen. I try to yell at her, asking what is wrong with her that she could do this. She just stares at me with a blank expression as Mr. Bueller peels himself off the floor and explains that she just couldn't help it.

2. I am in a hotel with Laura at night and we head downstairs for a drink in our pajamas. In a small, dark TV lounge we run into Tom Selleck and his teenage son. Laura and Tom do not like each other, but Tom and I are in love. Tom and Laura begin bickering and Laura wants to go back to the room. I realize that we don't have our room keys with us, so I go to the front desk to get one. The front desk ladies pull out a key with a black string attached and a key with a blue one. The keys got mixed up and they don't know which is mine. I don't remember what my room key looked like, but I guess the black one. I take it to Laura and ask her if we had a blue key or a black one, and she said a blue one. We go back to the front desk and swap for the blue key, then return to the lounge. When I get back I decide that I want to stay with Tom and he and I decide to start a relationship. He lies down on the ground and I snuggle up next to him. Laura is very frustrated by this but I decide that it doesn't matter. She returns to the room alone.

3. I am at a launch party for a clothing line in a large house. The entire house has 20-foot ceilings and is bathed in green and blue light. There are models walking around and posing in the new outfits and dresses. One model is given an antique bike to ride, but the front wheel doesn't turn. She quits, so I put on her dress, pull up my hair, and begin to ride the bike around myself. I feel very pretty and boys all around are approaching me to compliment my beauty. I see Stephen and he is getting hit on by a snotty boy. I try to discourage Stephen from engaging, but he seems willing to give the guy a chance. I move to another part of the room and Jackie comes running in with a huge smile on her face. "Did you see the snow?!!" she asks me, and I look out the large windows to see beautiful, sparkling snow falling from the sky.

Monday, May 4, 2009

D+A (5.3.09)



















I haven't had time to analyze these, and I'll have to do a lot of thinking before I develop much of an interpretation. Any ideas are encouraged. I'll return to them later. For now, I gotta get to my Buddhism homework.

1. I arrive at a hotel with my mom and Travis. We check in and then change for dinner. Once in the grand dining room, my mom begins hysterically telling a story. She's speaking way too loudly, flailing her arms about and
invading the personal space of other diners. Travis and I are trying to get her to be quiet, sit down and behave, but she's either oblivious or blatantly disregarding our pleas. It is humiliating.

2. I am a dancer in a cabaret show at a hotel in Vegas. I am about to go on stage with my fellow dancers when I realize that I am wearing the wrong bra under my risque outfit. As I race back to the dressing room to find the appropriate push-up, I get lost in a maze of hallways and doorways. I see a gift shop and run in to buy a bra there, because I am running out of time. I stumble over bookstands and leap over shelves of merchandise, but cannot find what I am looking for. I then see some women entering the elusive dressing room and run to follow them. Just as I get there the hallway changes and I go in the wrong door. I am still running from door to door looking for the right one while thinking that I've probably missed my cue. I decide the baby pink brazier I'm wearing is not ideal but it will have to do.

3. I go back to the Berkshires to visit my former fellow patients. It is cold and snowing and very industrial - turns out it's Nazi Germany. Now, I know the history is not accurate in this dream, but bear with me. In this context, the world is still under the impression that Nazi Germany no longer exists, but the truth is, as I discover upon arrival, that the Nazis are still running Germany in secret and have fooled the world into believing their collapse. I first see Marissa, my narcissistic, possessive former friend. She begs me to go to dinner with her that night, and I agree. Next I see Susan, who is a 42-year-old patient with Bipolar Disorder, Borderline Personality, and Attachment Trauma. She's a mess in real life and a mess in my dream. She begs me to take her to an appointment and then to dinner later. I tell her that I'll give her a ride to her appointment and then we can go to coffee, but that I already have dinner plans. She agrees. I drop her off at a large factory building and wait out back for her in my little blue car. I roll down the back window and lie across the back seat so I can stare at the sky and day dream in the meantime. A guy named James (he was a nerdy boy I went to elementary school with - he was still a little nerdy in this dream but there was something edgy and worldly about him at the same time. I could tell he knew a lot of things I didn't from living in this country) spies me and comes over to my car to say hi. He asks me to go hang out with him. Susan at this point comes running out from the building in hysterics and demands that we go somewhere so that she can confide in me and be comforted. I tell her that she'll have to take care of herself, because I gotta go with James. Maybe I'll see her later, I say.

4. My cousin Jackie, James and I decide to go for a walk in the woods late at night so that he can show us the fallen Berlin Wall. I am under the impression that he knows it is safe for us to do so, and I don't feel nervous about it. The wall is a series of tall pillars connected by many strands of barbed wire. In some places the fence is dilapidated or the wire is cut. It's located on the side of a mountain that has tiered levels. The top, where the fence is located, has deep, powdery snow and we sink to our knees with each step. The next tier consists of hard, icier snow. The bottom level is somewhere in-between. There is a stream that is illuminated and runs along the bottom level. On the other side of the stream is a small bank and a raging black river. James leaves us at the wall and runs through the trees to the middle of the mountain. There is moderate moonlight, but not enough for us to see him. Jackie says "Good thing there aren't any guards along here." Just as she utters this, James' grim-toned voice calls through the darkness "What was that? Did you say guard?" He says it in such an eerie manner that it almost seems like he's planned for us to get caught. I turn around and coming through the darkness on the opposite side of the wall (which is a flat, snowy plain that stretches for miles) we see a flashlight moving toward us. It's a Nazi guard, and we know that if we get caught it is very, very bad. Jackie and I run down to the middle where James is standing and then all three of us flee to the bottom. We begin running alongside the stream, but I know that the guard will see our footprints easily and will catch us in no time. I exclaim that there must be a place to cross the stream somewhere, and just as I do the stream narrows and I spy a small ice bridge that extends halfway across. First Jackie then James jump onto the bridge and over to the other side. Each slips a little and gets a foot wet in the process, but they seem unharmed. I jump across and the exact same thing happens. Once on the other side, however, James jumps into the stream, which is waist deep. I think to myself "Oh, that's what we're doing? Then why didn't we do this a long time ago? And how are we not going to freeze to death in that water??" But I decide that I have no other choice, and I'd rather die in the stream than at the hands of the Nazis. I jump in and am surprised to find the water is actually quite warm. James attempts to swim upstream, and I mimic his attempt. However, it is quickly apparent that the current is far too strong and we'll have to swim with the current to make our escape. Jackie leads the way, followed by me then James. We go along for a bit, and then I hear James swear in a hushed tone. I look up to see a small wooden bridge over the stream with a huge woman guard (when I say huge, think Helga the shot put world champion or Ms. Trunchbull of Matilda fame - see above portrait). She's garbed in a black trench coat and combat boots, standing on the platform and using her flashlight to examine a map of the mountain. Jackie is standing right below her on the other side, frozen in fear. James and I go under water and attempt to swim under the bridge but discover that it's too low and and there's not enough room to fit. I put my hand on the side of the bridge to prevent the current from sweeping me into it but remain under water. James is on top of me and I am looking up through the water just waiting for Helga to look down and spot us. I am holding my breath, but I have have the feeling that I could hold it forever, or as long as it took for her to catch us.

D+A (5.2.09)

I am going to start using part of this blog space as a dream journal of sorts. The title of these entries will always be "D+A" (Dream+Analysis) followed by the date of the dream(s).I will begin by retelling the dream in as much detail as possible, followed by musings as to the symbols and messages. The dream accounts will be a challenge to write coherently, but I'll do my best to make sense of them both to myself and to any reader. I welcome any comments, ideas, or interpretations, as I do for every other post I write.

1. I arrive at Neiman Marcus around 10am to rendezvous with my mother at her request. She is in the dressing room trying on clothes when I get there and I wait for her in the waiting area just outside. As I'm waiting, she keeps reaching around her curtain and hanging outfits that she has already tried on. She wants me to try them on next so she can buy some for me. She's in a great mood, although I never actually see her face. I keep hearing her say things like "Sweetie, you'd just look fabulous in this." I am really not in the mood for shopping, and as I'm starting to get frustrated my aunt Casey appears. I first tell her that I don't want to try on anything my mom wants me to, and she reassures me that I don't have to and that I should just tell my mom how I'm feeling. I then begin to gasp for air and try to tell her that I can't breathe.

I think this is about the pressure I may feel to be something/someone other than who I really am. Other people want to keep me boxed in or put their own ideas of who/how I should be onto me. As I'm growing up, I am less tolerant of this and find it often frustrating. I think the breathing thing could be significant, but I'm more inclined to believe that I was in a bad position in my bed that made breathing difficult and that was my way of letting myself know.

2. I am in a living room of a white house during the early afternoon. A group of students and faculty who attended the disastrous Religious Studies field trip with me (in real life) are seated in a circle. We are here to discuss how the museum visit went, and I speak up first. I state how ridiculous and poorly planned out the entire excursion was and in the future we would be better served by doing more research ahead of time to gauge what we were getting into. I barely finish speaking when a loud-mouthed-know-it-all girl from my class begins reprimanding me for my ingratitude and lack of manners. Other students immediately chime in to support her, but the entire attack smacks of insincerity for the sake of political correctness. I think to myself that this is why I often keep my thoughts to myself - because often what I say/think is either offensive or unrelatable to others. I finally decide I've had enough. Silently crying in frustration and shame, I cross the room and leave. Outside, the neighborhood is very Pleasantville-esque. As I make my way down the sidewalk, I am wishing that Nicolette (my religious studies TA whom I admire) would follow me out to comfort me or at least let me explain. When she doesn't, I have a brief moment of lucidity and elect to make it happen anyways. Nicolette comes running out of the house calling my name. I stop and turn around, but when she gets to me I begin to wheeze again and tell her I can't breathe. She pulls out a paper bag for me to breathe into and we sit on the curbside to help me calm down.

I think this dream is of a similar vein as the one before, but it also reflects my deep fear that if I truly speak what's often on my mind or real to me, I will alienate myself from others and people may react in a hostile manner. Lately I am irritated by everyone being overly politically correct and the lack of tolerance for other viewpoints that are often more realistic or truthful.

3. I head down to our bayhouse in Port O'Connor. When I get there, the set-up of the house has shifted to include a larger deck where the breezeway is. The pool is now located on the canal side and instead of the canal, the entire ocean is stretched out just beyond (except the water is still brownish green and murky). My family and some of my parents' friends, all older couples, are all sitting on the breezeway deck chatting. I take a seat and am listening to the conversations when I my dad and Travis get up and take their chairs around to the ocean side of the house. My dad comes back and goes to pick up another empty chair. I catch his eye and give him a quizzical look. He winks at me mischievously and so I grab my chair and follow him around to the other side as well. When I get there I see that the ocean has risen so high that it covers the entire pool and boat dock. One of our former boats, named The Miss Lauren M, is tethered to a pillar supporting the house, and my dad and brother are jumping from the front deck to the boat with chairs in hand, then putting the chairs in the water on the other side. People are somehow then able to get in the chairs and float on top of the water for leisure. My dad's in the boat, and he holds out his hand for me to get in with my chair. As soon as I do, the boat begins to capsize. My dad curses and I can tell he is nervous. I don't feel nervous in the slightest, because I know that once under water we will be able to easily swim out from the boat and back to the surface. This is exactly what happens, and we both paddle to safety. Once out of the water, my dad tells me to go back down to the bottom of the ocean to flip the boat right-side up again. I am sure that this is impossible, and a little shocked by the request. However, I decide that there's no harm in trying. I dive back into the water and as I begin swimming down, I feel nervous about the lack of visibility. I soon realize that the murkiness is just the top layer, and underneath the water is cooler, crystal clear, and fresh. It's not that I'm able to breathe here but more that I don't need to. The boat is sitting on the bottom and I take it by the motor and effortlessly right it. I then pull it back up to the surface as my dad requested. When I get out of the water, I'm not even wet. My uncle then comes to tell me how much he likes my blog. My aunt Casey says that she has yet to read it, and for some reason seems a little smug about it. Then an old man approaches me, puts his arm around me, and says "I cannot tell you how much your writing means to me. It's like an arrow through my heart - it touches my core."

This one was more difficult for me to figure out, so I enlisted the help of my father. Typically dreams in which the water is blue and clear that does not require holding my breath while under it symbolizes spirituality. If the boat is my "vessel for getting through life," as my dad phrased it, then perhaps this dream is merely a metaphor for what has happened in my life the past few years. I sank to the bottom and was unsure of my ability to right the situation. However, once I made the effort to do so, I was led to a place in which I was able to see more clearly and found the strength I didn't think I had. Strong male presences usually represent my Jungian anima, and an older man would be a mature/developed one. I think that the old man at the end of my dream represented the fact that writing on this blog is helping me to develop a relationship with that part of myself.

Movie Night

Planning movie night with my parents has always been somewhat bothersome. What for most families is a relaxing night in becomes for me an exercise in strategy and patience. My dad is just not into movies. He can appreciate certain flicks for their messages or artistry (very few - he could name them on one hand) but even these hold little appeal as a way to spend a Friday night. My mom's standards of viewing pleasure are considerably more modest, but she does have her own qualifiers that make choosing a movie difficult: no violence (she gasped in terror during the gun scene of Miss Congeniality), no suspense (she hid under the covers from Injun Joe whilst viewing DISNEY's Tom & Huck), and always a happy ending.

Once I've scoured the movie selections for a rental that meets above criteria, it still requires at the very least gentle persuasion to entice both parties to take their places on the sofa. I begin the seduction by studying reviews and familiarizing myself with the plot line. After passing along this report, I then must assure my mother that it is a happy movie, and - if I've previewed it, which is often the case - that I will forewarn her of any less-than-sunny moments.

Lights go down, movie begins, and just as I'm suspending my disbelief and surrendering to the fantasy..... "Sweetheart, how do I turn up the volume?" This usually comes from my mom first, followed by something like "I am so freakin' deaf. You gotta turn it up more!" from my dad as soon as I put down the remote. These days I just hand them the remote from the get-go, pointing out to my mom the button that controls volume.

Then commences the great guessing game. At the first ominous tone, my mother's sweaty palm locks my arm in a death grip and she demands to know what's going to happen next. I explain it in as much detail as I can remember, and reassure her that there will be no blood and that it all ends happily. She still shuts her eyes tightly and waits for the "all clear." Needless to say, The Dark Knight didn't stand a chance... we barely made it half-way. My dad also plays this game. As soon as he thinks he's got a feel for a character, he begins anticipating their every move. This sounds something like, "Oh, so what's he gonna do now? He's gonna go to bed with her, isn't he? Oh my God! How ridiculous!" This speculation, which is often inaccurate, is met with "No. Just WATCH, dad!" His tolerance for stupidity has always been low, but it is virtually nonexistent when it comes to the kind of idiots that only Hollywood can write. I have to restore his confidence in the overall moral message of the movie to get him to stop rolling his eyes and keep watching.

This past Friday night, I was one tired Persephone and decided to stay in and treat myself to a movie-thon on my couch. I curled up with my cats and began with my first pick, Footloose. My thought was that I would ease myself into the night, starting with the lightest and working my way into the meatier selections, Serpico followed by The Wrestler. This was poor planning.

Serpico (1973 Al Pacino) is based on the true story of a cop who discovers rampant corruption in multiple precincts of the NYPD. The acting was top notch (no surprise there) and the truth behind the plot made it both gripping and heart-wrenching. Ultimately, the movie is a narrative about doing the right thing for its own sake, not because it's easy and definitely not for personal gain. This concept is all but lost on the great many of us today who have been told to aim for our own "happiness" (a.k.a. pleasure, joy, and/or instant gratification) above all else. What is "the right thing" anyway? Isn't it all relative?

The Wrestler turned out to be an ironic follow-up. Living by the above modern credo, a man who relied on shallow, episodic meaning reaches the middle of his life realizing that he has nothing else. When he is unable to wrestle any more, he grasps at real substance only to discover it's too late. This tragic tale was increasingly uncomfortable as it unfolded. I forced myself to finish it, keeping my fingers crossed that it would be worth my while in the end. While Mickey Rourke deserved his Academy Award nod for his performance, ultimately I went to bed with a sick feeling in my stomach, wishing I'd been satisfied with simply reading the synopsis on imdb.com.

The most interesting aspect of the night was observing myself throughout the process. I picked my rentals based on similar criteria as my parents: they had to be either feel-good and uplifting or substantive moral commentary. I cringed at the violence, fought the urge to shut my eyes at parts, speculated endlessly (ok, I actually searched online for spoilers halfway through Serpico when the unknowing was more than I could stand), and prayed for a happy ending. I flirted with the volume control almost compulsively, finally deciding on a slightly lower level than was comfortable because I didn't want to disturb my neighbors. And in the end I decided that I would have been better served reading a book or taking a nap. Or writing on the blog.

Tuesday, April 28, 2009

Mourning The Unborn Dead

I have always had a passionate adherence to the sanctity and dignity of life. I've never hooked a fish or shot a deer or even squashed a spider without a silent apology, at the very least. Many times, a silent prayer is in order, and on occasion I've even performed some form of death ritual for the slain creature. For while I firmly believe in the circle of life and the food chain and such, I also acknowledge that every creature, no matter how small or slimy, is a creature of God.

For this reason, among others, abortion has no place in a truly human society. The very thought goes against nature and it betrays the invaluable gifts of reason and insight that we possess above all other beings. Abortion is a violation of human rights, a misuse of our scientific advancement, and a disservice to society.

Given my feelings on this hot-button issue, I was looking forward to reading Mourning The Unborn Dead by Jeff Wilson for my Buddhism in America class. Wilson was a graduate student of my highly esteemed professor, Dr. Thomas Tweed. Due to his impressive educational background and top-notch mentoring, I began reading with high hopes of his respectful portrayal of a subject close to my heart.

The book investigates the Japanese Zen ritual of Mizuko Kuyo, which honors the bodhisattva Jizo, the patron saint of travelers and children. Women who have committed abortions or undergone miscarriages perform this ritual, guided by a priest, to ask for forgiveness from Jizo and their unborn fetus, as well as seek protection from the moral and spiritual ramifications of a terminated pregnancy. Around the late 1980s, the ritual slowly made its way to American Zen communities and has since been adopted by some Evangelicals and Catholics.

The traditional Japanese Zen ritual is linked to the importance of family, as well as a strong belief (some might say superstition) that the ghosts of the aborted fetuses will cause misfortune to their mothers and their extending family members unless they make amends. Thus, the women who participate are motivated primarily out of fear for the well being of themselves and their families (at least according to the majority of academics who have studied this area). The ritual is also viewed as misogynistic by most scholars, since all the blame for the unwanted pregnancy lies with the mother, who is often told that she is dirty and evil, while the father of the child is absolved.

However, the way it has been adopted by various Buddhist appropriators in the U.S. omits the legends of hauntings and ill-fortune and focuses primarily on the mother's need to ritualize this very real, very profound act she has committed. It was while reading Wilson's descriptions of these adapted rituals that I began to see the author's thinly veiled contempt for the pro-life movement.

Both Evangelicals and Catholics decontextualize the ceremony in order to suit a Christian agenda. And while it is true that Evangelicals often view it as a more punitive ritual, both aim to help the mother memorialize her unborn child, forgive herself, and reunite her with God (for guilt and shame prevent us from accepting God's love). Feminists have also advocated the ritual as a way to remove the taboo of abortion and ease the mother's residual, "perplexing" guilt.

However, Wilson's language in describing the Christian appropriations of this memorial rite is at times subtly pejorative and at others outright smug and condescending. What's even more disturbing is that he presents as fact his assertion that the underlying cause of Christian interest in this ritual is to perpetuate a misogynistic tradition of subservient women in the social and religious structure of the faith.

Now, I realize that most authors in academia have an agenda, and obviously they are entitled to such. I object not to the author's prerogative to assertions, but more to his dishonest portrayal of religions. He presents only the facts that support his covert arguments and omits evidence that weakens them, all while claiming a purely objective desire to discover the "truth" about this ritual and how it is reshaped in America.

On a side note, let me just say that I reject wholeheartedly the idea that having the right to an abortion liberates women. Any woman who is fully in touch with her womanhood, with her full humanity, does not feel liberated after committing such an atrocity. Many intellectuals and progressives cite archaic societal and cultural programming as the agent of guilt and shame felt by women to choose this path. The fact is, only when we fully embrace our responsibility of being both creature and spirit, both instinctual and reflective, can we be free. Killing your unborn child rejects both natures.

Monday, April 27, 2009

My Personal Goddess

After informing my best friend that I had started a blog, he naturally inquired as to the significance of Persephone and The Pomegranate. I gave a very brief run-down of the Greek myth followed by a somewhat contrived rationalization, and as I did I realized that ultimately I am not completely sure of the exact reason for my choice. I am not completely sure why I chose to make Persephone my handle for other bulletin boards, websites, and email addresses, why I feel attached to her as both maiden and goddess, and why viewing certain artistic depictions of her myth feel like looking in a mirror. Yes, Persephone as Queen of the Underworld I get....sort of....because I do have vivid dreams that I enjoy analyzing and I am fascinated by psychology and archetypes. But I don't feel like this totally explains the kinship, and thus there must be something else going on in my subconscious.

To help me explore further, I read the "Persephone" chapter in Bolen's Goddesses in Everywoman book. EEEK! It freakishly describes me almost to a T. A lot of it was humiliating to read and I felt, during certain passages, my cheeks burning in shame. But it was also very hopeful and I feel that, due to my past experiences and the work I've done in the last couple of years, I am well on my way from Persephone as Kore to Persephone as Queen of The Underworld.

Lots more work is yet to be done in order for this transformation to happen in full, and I was relieved to find that Bolen outlines avenues for the growth that Persephone women must do in order to outgrow their maidenhood without completely losing their youthful disposition. The most hopeful line in the chapter is, "The most formless and indistinct of the seven goddesses, she [Persephone] is characterized by a lack of direction and lack of drive. Of them all, however, she also has the most possible routes for growth."

The Zen Doctor

Last week, I read a chapter from "Zen Buddhism and Psychoanalysis" for my Buddhism in America class. In it, D.T. Suzuki, who was profoundly instrumental in bringing Zen Buddhism to the West, discussed the differences in Eastern and Western philosophy and religion. He compared two poems to illustrate his point: a haiku by Basho and a poem by Tennyson. Both poems involved the poet's reflections on a flower. In Basho's haiku, he merely describes the scene of the flower on the fence and leaves the reader to make of it what he will. Tennyson, on the other hand, picks the flower and examines it up close in his hand, thus destroying it to sate his intellectual (and perhaps spiritual) curiosity.

Suzuki goes on to talk about how Eastern perspectives influence the way the Chinese view work. This is when I found myself really intrigued. When Suzuki begins to discuss the peace and pleasure the people of China find in even the most menial labor, the skeptic in me said, “oh yeah, I’m so sure!” His description sounded overly romanticized to say the least. Upon further reflection, however, I began to see how this might be possible.

For example, I had a personal crisis several years ago and had to leave college and move back home. While living with my parents I worked as a bookkeeper for my father’s dermatology practice to keep me busy and pay the rent. My life had just fallen apart, I was under great emotional stress, I was living in a small town that I never liked, working long hours for mediocre pay. Plus, I hated math.

Then, with a lot of coaching from my dad, I learned to stop asking “why,” stop bemoaning my situation, and just accept it for what it was – to “live in the now,” as my dad would say. The steady routine of waking up at 5, cooking breakfast for the whole family, going to work, then exercising, cooking dinner, drinking a glass of wine, reading, and going to bed (only to wake up and do it all over again) actually began to agree with me. I found an inner peace and center of gravity, and nothing else mattered. Did I like my job? That question became inconsequential. My job just was, my life just was, and the peace it brought me made what would otherwise be mundane at best..... enjoyable. Now that I’ve returned to school again, I’ve gotten away from that routine and life is much more difficult. I appreciate this article because it has reminded me of this other way of being – the way I was being while my dad was slipping me small doses of Zen in disguise.